(Yoonus) 10 : 104
قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ

You say: Oh mankind! If you are in doubt concerning my way of life, then I don’t serve those which you serve besides Lord Allah; but I serve Allah Who takes back your soul, and I have been commanded to be among the believers.

Lord Allah takes back the soul during death, and the one who is not dying, during their sleep; He holds the soul of the one whom He has fixed the decree of death, and for others, He sends back the soul till a fixed time as explained in verse 6: 60. It is commanded the Messenger and believer to remind mankind through verse 32: 4: There is no patron or interceder for them except Allah—the Lord of the universe. Today, Adhikr—the Permission—is formed as a Book. So, nobody can become a believer except with It. The Arabic Qur’an reading Fujjar are serving Satan and are following his footsteps as explained in verse 10: 100. Every Messenger and Prophet are believers and they belong to the party of Believer Allah—the Straightpath. The party of Allah will only prosper as explained in verses 5: 55-56. Since there is no group of believers anywhere in the world today, the lifestyle and mode of prayer of odd-believer should be as explained in verses 7: 205-206. It is told to Messenger and believer to proclaim through verses 39: 11-14: “Indeed I have been commanded to serve Allah, and be sincere to Him in the True way of life. And I have been commanded to be the first among those who submit wholly to Lord. Indeed, if I disobey my Lord, I fear the punishment of a tremendous Day. I serve Allah alone submitting whole life to Him”. Through the verses 109: 6 the believer is commanded to declare to the Arabic Qur’an reading Fujjar- the disbelievers-as “for you your way of life, and for me the True way of life” i.e. The way of life which the Truth Adhikr submits. See the explanations 1: 4; 2: 152 and 3: 42-43.